2.12.08

Science Community Narrowly Avoids Apostacy



The title of this post links to an article in discover magazine. It's a scientific magazine, not a religious magazine. What seems odd to me is that the scientific establishment will go to such great lengths to protect their belief that there is no intelligent creator of the universe, even though they admit such a conclusion is not based on scientific method. They are willing to postulate the equally unscientifically verifiable solution of infinite universes in order to avoid saying what the data seems to suggest: the universe was intelligently and intentionally designed to accommodate us, that life is not random or peripheral, but central to the purpose of the universe. 

Now, I don't have any problem with people postulating theories which are not scientifically verifiable. What I do find curious is the scientific community's insistence that they are not religious and that their beliefs about the world are developed from empirical evidence and scientific methodology. Clearly at this point their methods cannot sustain the beliefs to which they have committed themselves a priori.  And yet they hold them regardless.  In one sense, I'm completely ok with that.  There is no other way to hold beliefs about the world!   I just wish they'd write a follow up article admitting that they too are religious and have an orthodoxy to which they hold and which exists independent of, and prior to the criteria by which they judge the evidence.  But they can't because in the modernist, scientific religion, doing so would amount to apostacy.  

I guess what I'm saying is  I am suspicious of their metanarrative.  Call me a religious skeptic.  

Call it a fluke, a mystery, a miracle. Or call it the biggest problem in physics. Short of invoking a benevolent creator, many physicists see only one possible explanation: Our universe may be but one of perhaps infinitely many universes in an inconceivably vast multi verse. Most of those universes are barren, but some, like ours, have conditions suitable for life.
The idea is controversial. Critics say it doesn’t even qualify as a scientific theory because the existence of other universes cannot be proved or disproved. Advocates argue that, like it or not, the multiverse may well be the only viable non religious explanation for what is often called the “fine-tuning problem”—the baffling observation that the laws of the universe seem custom-tailored to favor the emergence of life.

Physical laws clamor for life: the universe knew we were coming.

“For me the reality of many universes is a logical possibility,” Linde says. “You might say, ‘Maybe this is some mysterious coincidence. Maybe God created the universe for our benefit.’ Well, I don’t know about God, but the universe itself might reproduce itself eternally in all its possible manifestations.”

4 comments:

Anonymous said...

I wonder what the mathematical probability of many universes as opposed to the mathematical probability that there is a God? That is, if you start with the same subjective criteria? Im not a math guy, but I would guess that the probability would be exactly the same...

Unknown said...

I think the problem might go the other way for some scientists. They would agree that they hold beliefs which they cannot as yet prove rigorously, though they are not without reason for doing so. But they don't see this being similar to religious belief, since they erroneously see religion as a blind faith completely devoid of reason.

Two other comments. One, I don't see how the existence of many universes would have any more effect on our role in the universe than the fact that the universe we do see is vast and mostly empty. It may take away the fine tuning argument for the existence of God, but I'm already wary of any faith that relies on gaps in our scientific knowledge.

Second, would the Molinist version of creation say that string theory is right and that there were 10^1000 possible universes, and then God only actualized one of them?

Greg said...

There's a huge distance (infinite distance!) between postulating a great number of things and postulating an infinite number of things. The existence of many universes may not be problematic for the Christian, but the existence of an infinite number of universes would seem problematic. Messes with the basic Creator-Creation distinction on which is so foundational to the Christian, Biblical worldview.

My familiarity with Molinism is mostly with respect to it's bearing on God's sovereignty and libertarian human freedom, and with respect to the problem of evil (best of all possible worlds response). I'm not familiar with implications regarding creation or string theory, or how many universes God would have actualized.

How can there be more than one universe? Doesn't the whole concept of "universe" in fact seek to draw a large enough circle to account for everything in the cosmos? So if there are infinite universes, doesn't that just mean there is really one, infinite universe within which an infinite number of multiverses reside? I guess I don't see why there's not still only one universe. Is it just semantic?

I'm reminded of the They Might Be Giants children's song "There's Only One Everything".

Greg said...
This comment has been removed by the author.